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“This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.” -Luke 2:33-35

As we sojourn together through the final days of Lent, Holy Week, and the current Coronavirus pandemic, we recognize now more than ever that suffering and sorrow are part of the human condition. However, when they are united to the cross of Our Lord Jesus Christ, suffering and sorrow become part of the supernatural dimension. By virtue of our baptism, all of us are called to participate in the sufferings of Christ in ways that are uniquely our own. I think of this reality as I meditate upon Our Lady’s never-ending fiat.

Theologians tell us Mary’s assent at the Annunciation was also her assent to the tortures of Golgotha. She didn’t understand exactly how God would work it out, but she did understand the proposal at hand: she was to be the mother of the Messiah. Familiar with the teaching of the prophets, Mary also understood what this meant – He would be a suffering servant (Is. 53:3-12), and she, by virtue of her motherhood, would suffer with Him.

Her understanding was confirmed by Simeon when she and Joseph presented Jesus to the Father: “A sword will pierce your own heart,” she heard him say (Luke: 2:33-35). But could she imagine the sword? And how would she respond to it?

Luke gives us insight into Mary’s means of appropriating the sufferings of her Son’s life and, therefore, her life’s sufferings, too. He tells us that she pondered them in her heart. The mystic par excellence, her response was reflective and contemplative. It yielded an unquestioning surrender to the Father’s will each time that will was revealed to her. Thus, from the moment of the Annunciation, Mary actively conformed to the cross that would one day bear her Son.

Long before she stood at the foot of His cross on Calvary’s hill, she interiorly beheld its mystery and embraced it. Ultimately, she entered into it.

This movement of the interior was not unfamiliar to Mary. The Fathers of the Church remind us that Mary conceived Jesus in her heart before she conceived Him in her womb. Would we not then expect that she mystically bore the pain of His Passion and death before He lived it out in time?

Confronted with such a thing, what would a mother do, especially this mother?

Would she not imbue her Son’s sufferings with maternal beatitude? Would she not offer her suffering to the Father on His behalf? Not that she could lessen the pain or add to the eternal merit He was acquiring, but rather, to offer her presence as a consolation to the travail He would endure. Was not her every “yes” to the Father’s will laden with a sweet unction that would be released in her Son’s heart at the moment He needed it most?

Perhaps it was precisely this He experienced as she ministered to Him on His ascent to Golgotha. Beholding her, He beheld pure love. He recognized that Eternal Love from which all true love is generated. In her He saw embodied the self-donating love of the Trinitarian life.

Surely it was this He saw in her when they met on the way. Surely it was this He saw in her as she stood sentry beneath the tree upon which He hung. And surely it was this that breathed with Him as He breathed His last and commended Himself to the Father.

Ultimately, only heaven will give us the answers. But one thing is certain. Each of us, like Our Lady, is called to be present to the mystery. To behold it. To embrace it. To enter into it. To let it enter into us. This is the mission of Lent. It is the glory of Easter. It is the triumph of everlasting life. So be it. And so be you and me in the midst of all things including the Covid-19 pandemic.

Please know that in this difficult time, we stand with you soul-to-soul in a special way. You are invited to join us for a weekly live Women of Grace Warrior’s Rosary Crusade live each Wednesday at 4PM ET until this pandemic is behind us. With God’s grace, we will get through this together.

I faithfully remain... Your sister in Christ,

“This is the way to become a new creation in Christ Jesus. The old way of being will pass away and we will be made new in Him." -2 Cor. 5:17-18

It’s hard to believe we are already closing in on the halfway mark of Lent. How would you evaluate your Lent thus far? It’s a good question to ask at the mid-way point. It’s never too late to adjust, begin again, or even start over should you need to.

Life being what it is, I have often found it beneficial to come up with a plan and a strategy to help me enter more deeply into the Lenten season. In years past, I have planned and strategized how to “give up” certain foods or treats (don’t buy them), activities and recreations (don’t go to them), habits and behaviors (don’t do them). One year I even gave up going to the mall (don’t drive by it). That was my longest Lent ever!

Along with the exclusions, I have often added a few inclusions: more time in prayer and study, going to adoration more frequently and performing additional acts of charity.

This year, I have devised a new plan centered around behaviors that start with “C,” as in Cross. Together, they are acting as a compass leading me through this holy season. The goal has been to implement some and eliminate others. I’ll leave it to you to figure out which is which!

Here are a few:

» Complain

» Collaborate

» Console

» Control

» Complete

» Carp

» Conciliate

» Carry On

In the end, the purpose is to advance in becoming what the cross is all about – LOVE. Recall that it was because of His love for us that God gave us His Son, and it was out of the Son’s love for us that the Son chose the Cross. Two passages from Scripture tell us as much: For God so loved the world that He gave His Only-Begotten Son, that everyone who believes in Him might not perish but have everlasting life John 3:16), and There is no greater love than this: to lay down one’s life for one’s friends (John 15:13).

As Christians, we are called to live Christ, to be His presence in the world, to be His love among men in all of the diverse circumstances, situations, and nuances of our daily lives. Jesus tells us:

This is my commandment: love one another love as I have loved you (John 15:12). And this, It was not you who chose me, it was I who chose you to go forth and bear fruit. Your fruit must endure… The command I give is this, that you love one another (John 15:16,17).

Both remind me of yet another passage. Given to us through St. Paul, this one shows us the way to love: Love is patient, love is kind. Love is not jealous, it does not put on airs, it is not snobbish. Love is never rude, it is not self-seeking, it is not prone to anger; neither does it brood over injuries. Love does not rejoice in what is wrong but rejoices in the truth. There is no limit to love’s forbearance, to its trust, its hope, its power to endure … Love never fails … There are in the end three things that last: faith, hope, and love, and the greatest of these is love (1 Cor. 13: 4-7, 8, 13). This is the way to become a new creation in Christ Jesus. The old way of being will pass away and we will be made new in Him (2 Cor. 5:17-18).

Lent is 40 days long. Researchers tell us it takes about six weeks to engage a new behavior. My hope is that implementation of my “C” words will help me overcome vices, grow in virtue, and better become Christ’s love in the world today.

It’s been a lofty goal to be sure, but why not think big for the Lord? We can never arrive at our destination if we never set off.

Let’s sojourn together through this holy time no matter or plan or strategy. Together we can do great things through the Lord!

As always, I faithfully remain...