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May 3
“This motherhood of Mary in the order of grace continues uninterruptedly from the consent which she gave in faith at the Annunciation and which she sustained without wavering beneath the Cross, until the fulfillment of all the elect.”
-Documents of Vatican II Lumen Gentium, 62
Today's Reflection
Consider the events in Mary’s life given to us in Sacred Scripture (cf., Gen 3:15; Is. 7:14; Lk 1:26-56; Lk 2:19, 51; Mt 2:13-23; Lk 2: 41-51; Lk 8:21 [Mt 12:48-Mk 3:33]; Jn 2:3-7; Jn 19: 26-27; Rev 12). How do they show Mary’s motherhood in the order of grace continuing uninterruptedly from the Annunciation to the Crucifixion? Of these events, which impresses you most deeply? Why? How was Mary’s consent “unwavering” in the event which most deeply impressed you? What do you make of the teaching that Mary’s consent continues “until the fulfillment of all the elect?” How does this apply to the Church Suffering (the Holy Souls) as well as the Church Militant (here on earth)?
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May 2
“Tradition ascribes to Mary the titles Mother of Divine Grace, Mother most amiable, Mother most admirable, Mother of Mercy… God has chosen her to be treasurer and dispensatrix of all His graces.. . . Since Mary has formed the Head of the predestined, Jesus Christ, it pertains to her to form also the members of the Head, who are the true Christians . . . She has received from God a special power to nourish souls and to make them grow in Him. St. Augustine goes so far as to say that the predestined in this world are enclosed in Mary;s womb and that they come to the light only when their good Mother brings them forth to eternal life. It is to her that the Holy Ghost has said; 'Take root in my elect' (Eccl. xxiv, 13) ---- roots of profound humility, of ardent charity and of all the virtues.”
-Reginald Garrigou-Lagrange, O.P.
Today's Reflection
Following is an excerpt from a poem written by Gerard Manley Hopkins about Our Lady under this title. Prayerfully read the poem. In light of the above quote, which verse(s), phrase(s), or word(s) from the poem echoes St. Augustine’s concept of the “world enclosed in Mary’s womb” and the idea that Mary brings us forth to eternal life? What other similarities do you see between the above quote and the sentiments of the poem? To what extent does this increase your appreciation of Our Lady’s role in your own salvation? How does the above quote and the poem relate to yesterday’s considerations?
from, Mary Mother of Divine Grace, compared to the Air we breath
Wild air, world-mothering air, Nestling me everywhere, That each eyelash or hair Girdles, goes home betwixt The fleeciest, frailest-flixed Snowflake; that’s fairly mixed With riddles, and is rife In every least thing’s life; This needful, never spent And nursing element; My more than meat and drink, My meal at every wink; This air which by life’s law My lungs must draw and draw Now, but to breathe its praise, -- Minds me in many ways Of her who not only Gave God’s infinity, Dwindled to infancy, Welcome in womb and breast, Birth, milk, and all the rest, But mothers each new grace That does now reach our race, Mary Immaculate,
Merely a woman, yet Whose presence, power is Great as no goddess’ Was deem̀d, dream̀d; who This one work has to do – Let all God’s glory through, God’s glory, which would go Thro’ her and from her flow Off, and no way but so. I say that we are wound With mercy round and round As if with air: the same Is Mary, more by name, She wild web, wondrous robe, Mantles the guilty globe.
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Reflections and meditations written around the May 1st Feast of Saint Joseph the Worker generally tend to focus on the many sterling qualities of the carpenter of Nazareth. His closeness to God, upright character, and masculine strength as husband to Mary and foster father to Jesus often provide the lead-in to the main point of the writing as appropriate to the feast: Joseph’s role as breadwinner. As the sole support of the Holy Family, surely he worked diligently at his craft, passing it on to Jesus, father to son.
May 1
“The Blessed Virgin … as Mother of the divine Redeemer here on earth, above all others and in a singular way was the generous associate and humble handmaid of the Lord. She conceived, brought forth, and nourished Christ, she presented him to the Father in the temple, shared her Son’s sufferings as He died on the cross. Thus in a wholly singular way she cooperated by her obedience, faith, hope, and burning charity, in the work of the Savior, in restoring supernatural life to souls. For this reason she is a mother to us in the order of grace.”
- Documents of Vatican II LumenGentium, 61
Today's Reflection
According to this teaching of the Church on Mary, how does Mary fulfill the definition of “spiritual motherhood”? Based on this passage, what do you think the phrase “mother to us in the order of grace” means? To what extent do you see her in this way?
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Anonymous asks: “I have a Protestant friend who is very interested in the writings/teachings of Fr. Richard Rohr. I’m afraid my friend may be getting wrong ideas about our Church. I don’t know why I have a strange feeling about this Priest, when I really know next to nothing about what he teaches. Do you know if his writings are orthodox and loyal to the Magesterium? Am I completely off-base, or should my friend be warned about Fr. Rohr?”
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April 29
St. Catherine of Siena (1347-1380)
"Eternal Trinity, Godhead, You could give me no greater gift than the gift of Yourself. For you are a fire ever burning and never consumed, which itself consumes all the selfish love that fills my being. Yes, You are a fire that takes away coldness, illuminates the mind with its light, and causes me to know Your truth. You are beauty and wisdom itself. "
-Adapted from a prayer of St. Catherine of Siena
Today's Reflection
Today, I will take a few moments to meditate on this prayer of St. Catherine and see what the Lord speaks to me through it.
Dear Women of Grace family, As a means of daily support and inspiration, we will temporarily be sharing our Daily Gracelines with our entire email audience. We hope it is a source of daily encouragement for you as we walk through these challenging times together. We are praying for you. If you are not a subscriber, click here to subscribe.
With love and prayers, Your Women of Grace Family
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The enneagram is enjoying a new popularity these days, mostly driven by a new generation of Catholics who are seeking a connection with the transcendent in ways other than those proposed by mainstream religions. The fact that the Enneagram has occultic roots has kept many people away from the use of this device, but others are bypassing this rather significant roadblock by inventing a whole new Christian history of its roots. But how well does this new history stand up to serious scrutiny?
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