While it is necessary for our physical, emotional, and spiritual well-being for us to extend forgiveness, it is just as necessary that we seek forgiveness when we have offended another.
Today, we will look at three spiritual remedies that enable us to move along the path to forgiveness.
I hope that your time of prayer yesterday was a fruitful one as you began the process of forgiveness. The first three steps we discussed yesterday are fundamental to the healing process and they may need to be revisited often as you journey toward forgiveness.
Yesterday, our Advent post introduced us to seven of the most common misconceptions regarding forgiveness. It presented to us that forgiveness does not mean that we condone the hurtful behavior nor does it mean that our pain doesn't matter. It doesn't mean that once we extend it, everything is magically "okay" and it doesn't mean that we allow ill will toward us to continue. It doesn't mean that we stay in an abusive or harmful situation nor does it mean that a just resolution to our situation is unnecessary. And, it does not mean that we feel forgiveness.
"For God so loved the world that He gave His Only Son, that whoever believes in Him should not perish but have eternal life" (John 3:16).The whole purpose of Christmas is reconciliation. Through the Incarnation of Jesus Christ, His passion, death, and resurrection, God's mercy flowed into the world, the breach of original sin was mended, and fellowship between God and man was restored. Each Christmas commemorates again this wondrous gift of reconciliation and love.
Hopefully, your experience of praying Holy Scripture using the Lectio-Divina form of prayer was a good one. However, it can take a bit of perseverance if this is new to you. Do not be discouraged, but continue to call upon the assistance of the Holy Spirit.
The following blog is being reposted from the teaching series that I gave previously. I hope that you enjoy it!Great events are marked by great preparation. A wedding, the coming of a new baby, graduations, special anniversaries, significant birthdays, and celebrations of all sorts are often months in the planning.
When I came back to the Faith in 1981, one Scripture passage became the rudder of my spiritual life. It is Ephesians 1: 3-4. Through the years, this passage has spoken to me in many ways and has sustained me through many trials.Verse 4 , however, is particularly relevant for this time of the year, and was echoed by Pope John Paul II in a Christmas reflection. It states this, "God chose us in him before the world began to be holy and blameless in his sight, to be full of love." Those first five words tell us something about ourselves that is amazing and astounding -- each one of us was distinctively and individually chosen by God to have life.
As we approach the solemnity of Christmas tomorrow, we would do well to ask the Holy Spirit to help us enter into the mystery we are celebrating. Implicit in the glory of the birth of Christ, is His death. It is already present, as it has been since His conception in the womb of Mary, in His flesh.A season of joy, to be sure. A season of wonder, most definitely. A season of magnanimity, most assuredly. For this is the season that proves God's love for us. His Son has been sent for one mission, and one mission only, to pour Himself out for us.
The Incarnation is the Redemption begun. It is consummated at the conception and culminated at the crucifixion. As we gaze upon the Christ Child lying in the creche, how can we ignore that He is already on the bed of wood?
It is this we celebrate: that in the midst of our depravity, God sent His Son in the fullness of time, born of a woman (Gen. 3:15; Gal. 4:4). It is in this that we find cause for rejoicing.
Carol Houselander, an English author of the last century, asks us to focus our attention on this reality during the Advent season. It is not too late to ponder the cause of our joy in these last hours before Christmas day.
Writing in Reed of God, Houselander offers us these words for meditation and contemplation. She invites us to consider the role of the Virgin Mary, Mother of God, as we consider the coming of the Christ Child:
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